In Pakistan, a WhatsApp message — authentic or fabricated — can be a death sentence. The country’s blasphemy laws have taken on a digital dimension, ensnaring young and old in a web of allegations that can lead to imprisonment, violence, or even execution. A mere accusation can spark a lethal storm of mob outrage, judicial trials, and long-term incarceration. The alarming trend of prosecuting people for blasphemous content shared online represents a dangerous escalation of laws that have long been used to settle personal scores and target marginalized communities.
In the digital age, the rapid spread of information — sometimes manipulated, often misunderstood — has amplified the perils of Pakistan’s blasphemy laws. Vigilante groups now scour social media platforms, tracking users and planting evidence to entrap them. In many cases, individuals have been duped into sharing controversial content, only to find themselves behind bars. Others, like university professor Junaid Hafeez, have languished in prison for years, awaiting verdicts that could mean life or death. His lawyer, Rashid Rehman, was gunned down simply for defending him.
The misuse of blasphemy laws online has given rise to an extortion racket, where digital vigilantes exploit the fear and hysteria surrounding these accusations for financial gains. Rights organizations warn that if unchecked, this cyber witch-hunt will further erode free speech, judicial integrity, and basic human rights in Pakistan. As digital literacy remains alarmingly low, the urgent need for reform has never been greater.
Aroosa Khan’s son was merely chatting on WhatsApp when his life took a devastating turn. The 27-year-old found himself accused of sharing blasphemous content, an offense that carries death penalty in Pakistan. His case is not an anomaly — he is one of hundreds of young men currently on trial for allegedly making blasphemous statements or posting/sharing/re-sharing them online or in WhatsApp groups.
Currently, 240 blasphemy accused are imprisoned in Camp Jail Lahore, 150 in Adiala Jail, and 55 in Karachi Central Jail. Zahir Ahmed Virk, the superintendent of Camp Jail Lahore, describes an alarming rise in blasphemy cases related to social media. “Digital literacy is the need of the hour. If we don’t educate our citizens on the dos and don’ts of social media, things will spiral out of control,” he warns the official, who has previously served in Camp Jail. He recalled that for years the number of blasphemy accused incarcerated in Camp Jail remained in a single digit. “But this number has spiraled out of proportions in recent years.”
Aroosa Khan claims her son was duped. Seeking employment, he had joined a WhatsApp group and was contacted by a woman, she said. The woman then sent him an image containing blasphemous content. When he questioned it, she feigned ignorance and asked him to send it back for clarification. Shortly thereafter, he was arrested and prosecuted by the Federal Investigation Agency (FIA).
One particularly disturbing trend is the rise of so-called “vigilante investigators” — individuals or groups who actively seek out digital blasphemy cases, report them to authorities, and in some cases, benefit financially
A tool for manipulation
Pakistan’s blasphemy laws, rooted in Section 295 of the Penal Code, prescribe punishments, including life imprisonment and death. While these laws have historically been used to target religious minorities and settle personal vendettas, their application has broadened to include digital interactions. A WhatsApp forward, a Facebook comment, or a simple online discussion can now serve as grounds for arrest.
One particularly disturbing trend is the rise of so-called “vigilante investigators” — individuals or groups who actively seek out digital blasphemy cases, report them to authorities, and in some cases, benefit financially. The Legal Commission on Blasphemy Pakistan (LCBP) claims to be prosecuting more than 300 cases. It tracks online blasphemy and reports cases to the authorities concerned.
The commission has been following the legal course with regard to 15 blasphemy cases. It claims that many accused individuals use revered Islamic names inappropriately in online settings, while women play a role in tracking and identifying suspects.
Blasphemy racket: A deadly scam
Beyond ideological fervor, a darker motive appears to be at play. Some blasphemy accusations are driven by financial incentives. According to a police report, criminal groups fabricate blasphemy cases to extort money from victims’ families.
The scheme works as follows: hackers post blasphemous content online using the names of unsuspecting individuals. They then report their victims to the police, leading to arrests. At this point, the hackers offer to retract the allegations in exchange for a ‘fine’. Those who cannot afford the blackmail face prolonged imprisonment and potential execution.
This manufactured crisis has two sinister outcomes: financial gain for the perpetrators and a fabricated narrative that blasphemy is rampant in Pakistan, justifying ever-harsher laws and enforcement
At the National Press Club in Islamabad, families of jailed victims spoke out against this racket. Saeeda Bibi, the mother of an imprisoned man, recounted how her son, Muhammad Zamzam — a blind man who has never used social media — was accused of blasphemy. Despite paying ransom, the charges were not dropped, and he remains behind bars.
The mastermind behind this scheme is allegedly connected to an ultra-religious group. It remains unclear whether the entire movement is complicit or whether rogue elements are operating independently. Either way, this manufactured crisis has two sinister outcomes: financial gain for the perpetrators and a fabricated narrative that blasphemy is rampant in Pakistan, justifying ever-harsher laws and enforcement.
Pakistan’s judicial system has proven slow and ineffective in handling blasphemy cases. Cases drag on for years, and accused individuals face severe isolation and threats. Although no one has been officially executed for blasphemy in Pakistan, dozens of accused have been murdered by vigilantes before they could reach trial.
The Human Rights Commission of Pakistan (HRCP) has documented how blasphemy laws are weaponized against vulnerable groups. In 2023, they published a report highlighting how self-declared defenders of Islam formalize vigilante groups to entrap individuals and fabricate blasphemy evidence.
Aneeqa Atiq, 26, remains on death row after being sentenced in January 2022 for allegedly sharing blasphemous content on WhatsApp. Junaid Hafeez, a university professor, has spent over a decade behind bars, accused of blasphemy based on Facebook posts. His lawyer, Rashid Rehman, was assassinated in 2014 for defending him.
These are not isolated incidents. Since 1990, at least 65 people have been killed in Pakistan over blasphemy allegations. On August 16, 2023, a Christian settlement in Faisalabad was attacked by hundreds of enraged individuals after two community members were accused of blasphemy. The devastation left entire families homeless, reinforcing the climate of fear that accompanies even the suspicion of blasphemy.
What's next?
Superintendent Virk echoes these concerns. “Some people are exploiting the law, filing cases for personal gain or other ulterior religious motives,” he says. “Once an accusation is made, it is almost impossible to escape, even if the person is innocent.”
The combination of loosely defined laws, digital surveillance, extremist vigilantes, and organized blackmailing networks has turned the country’s social media landscape into a minefield
For Pakistan, the rapid escalation of blasphemy-related arrests in the digital space signals a dangerous trend. The combination of loosely defined laws, digital surveillance, extremist vigilantes, and organized blackmailing networks has turned the country’s social media landscape into a minefield.
There are urgent steps that must be taken. Digital literacy campaigns, as advocated by Superintendent Virk, are essential. “People need to be aware that even forwarding a message can land them in prison. Education must begin at the school level and should be a national priority,” he says.
However, education alone is not enough. The Pakistani government must seriously revisit its blasphemy laws — particularly their application in the digital realm. Legal reforms should include stronger protections against false accusations and measures to prevent vigilante groups from wielding unchecked power.
International human rights organizations have long called for the repeal of Pakistan’s blasphemy laws. While immediate repeal may be politically unfeasible, the government can and should introduce amendments to curb abuses, ensure due process, and protect the falsely accused.
The number of those languishing in prisons for digital blasphemy continues to grow. What remains absent from discussions is that behind each statistic is a devastated family — mothers like Aroosa Khan and Saeeda Bibi, who wake up every day wondering if they would ever see their sons walk free again.
Until then, a WhatsApp message — whether authentic, doctored, or simply forwarded — will continue to have the power to destroy lives in Pakistan. The cost of inaction is measured not just in years of wrongful imprisonment, but in lost lives, shattered families, and a society trapped in a cycle of fear.
